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Greetings,
on the occasion of Diwali, the most popular and widely
celebrated festival in the Hindu world. We are grateful,
once again, for the historic opportunity to celebrate
Diwali in the White House with friends’ and family, and
we express our gratitude to President George W. Bush and
his administration for this joyful honor. Our heartiest
congratulations and best wishes to our President on his
resounding re-election. We look forward to an era of peace
and prosperity under his strong leadership.
Diwali,
the Hindu festival of light, beautifully mirrors the unity
In diversity that is characteristic of the Hindu tradition
and that is expressed also in the motto from the Great
Seal of the United States:
E Pluribus Unum ~ “From Many, One.” While the stories
and traditions associated with Diwali are many, the one
central symbol of the festival is Light, representing God5
goodness, wisdom happiness. Across religions and cultures,
light is identified with life, hope and faith persisting
In the midst of despair and evil.
Diwali
is celebrated In the Hindu month of Kartika, which
corresponds to October-November in the Western calendar.
Although Diwali is a festival In Its own right, it is also
the climax and culmination of a season of Hindu festivals
that begins during the preceding month of Ashvina
(September-October). This is the month of Navaratri, the
festival of Nine Nights, when the One God is worshipped as
Divine Mother in the forms of Durga, Lakshml and Saraswatl.
Following this, Hindus celebrate Dasara or Vijayadashami,
the festival of victory, commemorating the triumph of
goodness over evil and fear. At the end comes Diwali, the
festival of lights and Illumination.
The
sequence of this season of festivals provides us with a
meaningful way of reflecting, this year, about the
significance of Diwali. Navaratri, which starts the
season, offers us a special time to honor God as mother.
Although God transcends all gender categories, God can be
imagined equally as father or as mother. Navaratri begins
with the worship of God as Durga, who Is associated with
the power and energy of the divine in creation and in the
triumph over evil. Her, grace is sought for the
strengthening of our wills, for self-determination in our
lives and for overcoming evil, both within ourselves and
in the world. Powerlessness makes us- susceptible to the
domination of evil. The freedom to determine one's destiny
is an important ingredient for a meaningful human life,
but the ultimate source of our power and Independence is
God.
The
worship of the divine as Lakshmi follows the worship of
Durga. If Durga represents the power of the divine and our
own need for self-determination, Lakshmi is associated
with divine abundance and prosperity. The Hindu tradition
is not indifferent to the significance of wealth and
prosperity for our well-being and as a requirement for our
growth and development. In the absence of wealth, justly
acquired and distributed, power is tenuous and uncertain
and we are likely to become subject to the authoritarian
rule of others. Poverty is a form of powerlessness and
power is meaningless without economic self-determination.
The
nine nights of Navaratri culminate with the worship of God
as Saraswati. If Durga represents divine power and Lakshmi,
divine abundance, Saraswati represents divine wisdom, the
knowledge through which God creates and sustains. In the
Hindu worldview, knowledge is valued above all else. The
reason is because knowledge has the practical task of
finding a solution to the problem of human suffering. It
is motivated by a compassionate concern for overcoming
human misery.
The
worship of God as Saraswati reminds us that the pursuit of
power and wealth, as ends, is dangerous. These must be
understood as means to the nobler and higher end of
liberating human beings from suffering. The fruits - of
knowledge must be applied compassionately for the
alleviation of human misery. The highest knowledge is that
which enables us to see God in all and which awakens
compassion in our hearts.
Navaratri,
the festival of nine nights, underlines the necessity for
a proper balance, in our individual lives and in the life
of our nation, among the necessary goals of power,
economic prosperity and wisdom. If power and wealth must
be inspired by compassion, knowledge must not be
disconnected from the real-life concerns of human beings
for self-determination and freedom from poverty.
In
this balance is to be found true victory (Vijayadashami)
and the key to individual and national well-being. This
balance brings illumination and light (Diwali) to our
lives and we can celebrate and rejoice by lighting up our
homes, villages, and cities. We can embrace each other in
love, exchange gifts and share meals. We can join in the
famous prayer of the Vedas for world peace.
Aum
dyau Shanti/
Antariksham Shanti
Prfhivi Shanti/Apah Shanti
Oshadhayah Shanti/Vanaspatayah Shanti
Visvedevah Shanti/
Brahma Shanti
Sarvam Shanti/
Shantireva Shanti
Sama Shantiredhi/
Aum Shanti Shanti Shanti
May there be peace in the
skies and on earth
May there be peace in the
waters and in the forests
May there be peace everywhere,
And may that peace,
true peace, be ours
On
this auspicious occasion of Diwali, our prayers are with
the Hindu community and with our President and his family
as he begins a new term in office. In confronting the many
challenges of our time, may God bless him with the wisdom
and strength to bring peace, security and prosperity to
our nation, and to all humanity. May God's guidance and
protective presence be always with him and may God
continue to bless our nation, the United States of
America.
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