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by
Glen P. Kezwer, Ph.D.
Spirituality
is an intrinsic part of Indian culture and life. Every
Indian home is adorned with a poojaa shrine
containing a picture of Lord Krishna, Shri Ganesh, Lord
Shiv, the Goddess Lakshmi, Saraswati, or some other deity
surrounded by candles and incense and garlanded with a maalaa.
It is here that people stop for a praanaam to the devi
or devtaa, or to ring a bell and sit with eyes
closed and hands folded for a few minutes every day. For
the worshipper, this aspect of Indian culture serves as a
constant reminder that behind the material forms which
constitute our daily world, there is an unchanging
consciousness which permeates everything.
I myself am not of Indian
origin. I was born and raised in Canada, but have spent
the greater part of the past twenty years living in India.
During this time India has become my home. I have traveled
her highways and byways from Kerala and Tamil Nadu to
Kashmir and Himachal Pradesh. I have traversed this vast
land on her railways, buses, taxis and airplanes, as well
as her elephants, camels and bullock carts. I have walked
the streets of her cities, towns and villages, wandered
her fields, climbed her mountains and roamed her forests.
I have visited her temples, colleges, universities,
cultural institutions, government offices and the homes of
countless numbers of her citizens. I have met her
politicians, professors, military personnel, business
people, housewives, doctors, lawyers, wandering sadhus,
coolies, temple poojaries, farmers, pandits,
journalists and police officers. I have eaten her food,
and been nourished by her wholesome dal, subji
and roti. I have experienced the heartfelt
hospitality of her people, being welcomed and treated as
the Godly guest in the most humble of mud houses and the
most magnificent of grand mansions. I have sat in
meditation in her majestic temples, lectured in her
institutions and universities, and waited in line in her
banks, train stations, government offices and petrol
stations. I have felt the warmth of her sunshine, been
refreshed by her rain and breathed the air of this great
and enchanting nation year after year.
My experiences in India
have been many and diverse. I have been awed by the beauty
of the dawning of a new year in a farmer's field south of
Delhi. I have been warmed by the first rays of the sun as
I sat in a crowded motor rickshaw on a cold winter's
morning in Farrukhabad. I have sat on a rough bench in a
beautiful garden in Bhind and been dazzled by the
heartfelt tales of a venerable freedom-fighter. I watched
the delighted look on the faces of Gandhian workers as I
spoke of meditation and highest awareness at the Mahatma's
ashram in Wardha. I have had similar experiences when
speaking to the senior officers at the Sarder Patel
National Police Academy in Hyderabad, science students at
the Gargi College in Delhi, gathered intellectuals at the
India International Centre in Delhi. I have felt the power
of living the eternal message of the Bhagavad Gita on the
battlefield in Kurukshetra. I have shared the devotion of
the worshippers of the goddess at the Lakshmi temple in
Madurai.
And
everywhere, in every experience I have known India's
unique, essential spirituality. It is built into the very
fabric of this nation. Where else could you find a city
like Ayodhya which is home to 6,000 temples? In what other
country could you find holy communities like Rishikesh and
Benares, dedicated to the worship of the highest, where
meat and alcohol are not to be found? Where else could you
watch the evening news on the national television network,
and find the words Satyam, Shivam, Sundaram -
Truth, Bliss and Beauty - etched on the screen behind the
news reader? In what other country would the name of the
national radio network be Aakaashvaani - the Voice
of the Heavens?
Where else would you find
establishments with names such as "Krishna Dry
Cleaners", "Laxmi Eye Clinic" and "Ram
Silk Store"? Where else would vehicles stop on the
highway at a temple to take the blessings of the goddess
for a successful journey? And what of Indian names? One
commonly meets people with names such as Avadh -
indestructible, Pratap - the glory of God, Anand
_ indivisible bliss, Preeti - divine love, Amar
- immortal, Vaibhav - the grandeur or majesty of
the divine, Shanti - supreme peace, Kaanti - the
glory of God, and Mohini - the enchanting aspect of the
absolute. And these are just some of the countless Indian
names which serve as reminders of the divinity residing
within each and every human being.
Indian currency notes bear
the motto Satyamayv jayatay under the national
seal. The meaning of these words is "Truth alone
prevails", a phrase which brings to one's mind the
unique truth which is the underlying reality behind all of
material existence. This truth is the essential spiritual
message which is India's great gift to the world, and it
is this same truth which permeates every aspect of Indian
life. Two incidents illustrate what I mean.
I
was once in the office of the Registrar of the High Court
of Himachal Pradesh. I sat there for over an hour and
watched as he was constantly harangued by countless
lawyers and other applicants pressing him to present their
cases to the court as soon as possible. I noticed that
throughout it all he maintained an attitude of calmness
and fairness to everyone, whereas most people in his
position would have become agitated or annoyed. During a
break I asked him what the secret was to his easy,
unruffled attitude. He smiled, and then indicating a
picture of Lord Krishna which was on his desk said,
"I know that he is doing everything."
On another occasion I had
been invited to give a talk at a temple in Bhind, where my
main message was that one's true nature is immortal and
blissful. After the talk was over I was surprised to find
a long line-up of people approaching to come greet me
personally. I was deeply moved by this gesture as it
clearly showed that to these people it did not matter that
I was not Indian; I had spoken of the knowledge of their
land and they wanted to respect that. As each person
approached I greeted them with the words "jeetay
raho", "May you live a long life." It
was obvious in that moment that I was seeing my own self
in them and they were seeing their own self in me.
From
times immemorial India's message has been promulgated by
her saints, sages, gurus and rishis and transmitted
by them to those who were desirous of knowing the truth.
The essence of this message is simple: Behind the eyes of
every living being on earth there shines a light. This
light is one and the same in all beings. This light is
immortal, blissful, eternal and indestructible. This is
the light of consciousness which makes each and every one
of us alive and alert and gives us the power to breathe.
It is written in Chapter II, verse 30 of the Srimad
Bhagavad Gita that Dayhee nityamavadhyoayam / Dayhay
Sarvasya Bhaarat: The spirit which dwells within the
body is eternal and indestructible. It dwells in the
bodies of all, and is therefore the selfsame spirit in
every living human being or creature. This spirit, which
can also be called Aatmaa or Self, is the true
nature of all. It is indivisible, being one and one alone,
and is the unchanging reality behind the changing world
which we experience every day through our senses. To know
or realize this Self is the quest of every spiritual
seeker throughout history, and the means to achieve this
loftiest of goals can be found in the spiritual heritage
of India.
Glen Kezwer has been
practising and studying meditation for the past twenty
years at a meditation institute in northern India. He
holds a Ph.D. in physics and is the author of the book Meditation,
Oneness and Physics, and the soon-to-be-released The
Art of Meditation. Please feel free to contact him via
email at glenk@deshvidesh.com |