The extraordinary success of films like Dhurandhar 1 and Dhurandhar 2 has reignited an important debate within Indian cinema—not just about storytelling, but about hypocrisy in Bollywood’s review ecosystem and influencer culture.

Despite record-breaking global earnings—estimated at over $240 million for the franchise combined—these films have faced repeated accusations of being “propaganda.” Yet, when we examine Bollywood’s history, a deeper contradiction emerges.

For decades, films that portrayed narratives perceived as anti-Hindu or sympathetic to Pakistan were rarely subjected to the same level of scrutiny. They were often praised as “bold,” “progressive,” or “realistic.”

This raises a fundamental question:

Why are some narratives celebrated while others are questioned?

The Success of Dhurandhar vs the Reaction It Received

Both Dhurandhar 1 and Dhurandhar 2 achieved unprecedented commercial success. Packed theatres, strong overseas collections, and massive audience engagement demonstrated one clear fact:

Audiences connected deeply with these stories.

Yet, instead of celebrating this connection, sections of critics and influencers focused on labeling the films as “agenda-driven” or “propaganda.”

This reaction becomes even more puzzling when placed in historical context.

A Major Shift: The Rise of Nationalism and Patriotism in Bollywood

One of the most significant transformations in recent years is the shift in audience preference toward nationalism and patriotism.

For decades, Bollywood was dominated by romance, family drama, and escapist storytelling. Today, audiences are increasingly drawn to films that emphasize the following:

• National pride
• Cultural identity
• Historical legacy
• Real-life heroes

This shift reflects deeper societal changes.

Examples of Nationalism and Patriotism in Bollywood

Several films have successfully captured this sentiment:

Military and Defense-Based Films

• Uri: The Surgical Strike
• Shershaah
• Border

Historical Narratives

• Tanhaji: The Unsung Warrior
• Kesari

Biographical Stories

• Sam Bahadur
• MS Dhoni: The Untold Story

Social Patriotism

• Pad Man

These films demonstrate that patriotism is not limited to war—it can also be expressed through social progress, innovation, and service to the nation.

Why This Shift Matters

India today is more globally connected and culturally confident than ever before. The younger generation is more aware of national issues and more engaged in discussions around identity and pride.

The global Indian diaspora also plays a role, seeking stronger cultural connection through cinema.

As a result, audiences are naturally gravitating toward stories that reflect the following:
who they are, where they come from, and what they stand for.

The Trigger: When Patriotism Becomes Controversial

The controversy surrounding Bollywood’s evolving narrative gained momentum following an incident involving actor Arjun Rampal. While accepting an award for his role in Dhurandhar, he concluded his speech with the phrase “Bharat Mata ki Jai.”

Traditionally considered a simple expression of patriotism, this statement quickly became politicized.

Commentators argued that such expressions—and the films associated with them—signaled a growing ideological shift in Bollywood.

What was once a natural articulation of national pride was reframed as a political statement.

This reaction raises an important question: why has patriotism itself become a subject of suspicion?

The answer lies not in the phrase itself, but in the broader context of a changing cinematic landscape—one where narratives of nationalism, identity, and historical reflection are gaining prominence.

Bollywood’s Past: Selective Sensitivity

Bollywood has never been apolitical. It has always reflected the mood, ideology, and narratives of its time. However, the reaction to different kinds of narratives has not been consistent.

Films Perceived as Sympathetic to Pakistan

Several Bollywood films have portrayed Pakistan or Pakistani characters in a sympathetic or humanized manner—often emphasizing shared culture and emotional bonds.

Examples include:

• Veer-Zaara – A cross-border love story portraying Pakistan in a deeply emotional and positive light
• Raazi—While patriotic, it also humanized Pakistani characters and their perspectives
• Bajrangi Bhaijaan – Highlighted compassion across borders, showing Pakistan in a humane and empathetic way

These films were widely appreciated, celebrated internationally, and rarely labeled as propaganda.

In fact, they were praised for:

• Promoting peace
• Encouraging cross-cultural understanding
• Humanizing the “other side”

There was little outrage, no widespread labeling, and no ideological scrutiny.

Films Criticized as “Anti-Hindu” by Sections of Audience

There have also been films that faced criticism from certain sections of society for allegedly portraying Hindu traditions, beliefs, or institutions in a negative or satirical light.

Examples often cited in public discourse include:

• PK—Questioned organized religion, with many viewers feeling Hindu practices were disproportionately targeted
• Oh My God! – Challenged religious institutions and commercialization of faith
• Haider – Focused on Kashmir with a narrative some felt leaned heavily against Indian state forces

Despite controversies, these films were largely defended by critics and influencers as:

• “Thought-provoking”
• “Courageous”
• “Necessary conversations”

Again, the dominant narrative was one of appreciation—not dismissal.

The Silence of the Past

What makes the current outrage particularly striking is the relative silence that preceded it.

For decades, Bollywood produced films that leaned toward certain narratives—some of which romanticized Pakistan, minimized complex geopolitical realities, or overlooked aspects of Hindu experiences.

Yet during this period, there was little to no widespread criticism from the same voices that are now raising concerns.

There were no major debates about ideological imbalance, no accusations of propaganda, and no warnings about cultural distortion.

This contrast highlights a critical inconsistency: outrage appears to depend not on the presence of bias, but on the direction of that bias.

The Forgotten History of Real Control

Perhaps the most significant gap in today’s discourse is the lack of acknowledgment of Bollywood’s historical relationship with political power.

In earlier decades, political influence on artistic expression was far more direct—and often coercive. Artists faced censorship, imprisonment, and bans for dissenting views.

Ironically, those warning about alleged political influence today remain largely silent about a period when state control over the film industry was far more direct and coercive.

In 1949, lyricist Majrooh Sultanpuri was imprisoned for writing a poem critical of Nehru. He refused to apologize and spent nearly two years in jail. This was not censorship through criticism—it was censorship through incarceration.

Actor Balraj Sahni faced surveillance and harassment for his political beliefs. Theater legend Utpal Dutt was jailed for staging a play that depicted the Royal Indian Navy mutiny—an event central to India’s freedom struggle.

During the Emergency (1975–77), the control became even more explicit. Singer Kishore Kumar had his songs banned from All India Radio because he refused to perform at a government event. This was not a subtle influence—it was outright punishment.

These are not isolated incidents. They represent a pattern where political power directly shaped artistic expression, often through fear and coercion.

Compared to that history, today’s environment—where criticism unfolds through debate rather than suppression—represents a far more open landscape.

The “Secular Consensus” and Its Limits

For decades, Bollywood operated within what many describe as a “secular consensus.”

While the term suggests inclusivity, in practice it often meant adherence to certain narrative boundaries.

Stories that highlighted Hindu experiences, historical grievances, or sensitive political issues were often softened, avoided, or framed cautiously.

Over time, this created an unwritten rulebook.

Today, that rulebook is being challenged.

The Collapse of Narrative Monopolies

The most significant change in Bollywood today is not the emergence of political cinema—it has always existed.

What has changed is the distribution of narrative control.

The industry is no longer dominated by a single ideological framework.

New filmmakers, new platforms, and new audiences are contributing to a more diverse storytelling ecosystem.

What some critics interpret as a takeover is, in reality, a diversification.

A New Era of Audience-Driven Cinema

The success of films rooted in nationalism, history, and identity reflects a broader cultural shift.

Audiences are increasingly drawn to stories that resonate with their lived experiences and evolving sense of identity.

This trend is not imposed—it is organic.

The power has shifted from gatekeepers to viewers.

Market Demand vs. Political Narrative

Cinema, at its core, is driven by audience response. Films succeed because they resonate—not because they are “ordered” into popularity. The success of films like The Kashmir Files reflects a growing appetite among audiences for stories rooted in history, identity, and national consciousness.

To attribute this shift solely to government influence is to deny agency to millions of viewers. It also ignores a basic principle of the entertainment industry: audiences evolve. Preferences change. Narratives shift.

The decline of certain stars or genres, including the long dominance of actors like Shah Rukh Khan, Salman Khan, and Aamir Khan, is not evidence of ideological bias—it is a natural progression influenced by age, changing tastes, and storytelling formats.

To frame audience choices as political statements is both reductive and misleading.

A. R. Rahman’s Comment and the Larger Debate

The recent comment by A. R. Rahman describing parts of the film industry as becoming “communal” adds another layer to this discussion.

While his remark sparked debate, it also highlights the growing perception that cinema is increasingly being viewed through the lens of identity and ideology.

However, the success of films like Dhurandhar suggests a different reality:

Audiences are not as divided as the discourse suggests.

They respond to emotion, storytelling, and relatability—not just ideology.

The Spy Movie Double Standard

By definition, all mainstream spy and action films show one perspective from the hero’s side. The audience experiences events through them.

And yes, Pakistan’s spy films cast India as the villain. One of their biggest blockbusters, Waar (2013), revolves around Indian agents planning a terror attack in Pakistan. They go as far as depicting extremist Taliban outfits being secretly funded by India. To their audience, that’s a gripping thriller.

In the West, James Bond has spent more than sixty years saving the world for the British Crown, mostly through impossible stunts and a fair bit of old-school sexism. Mission Impossible’s Ethan Hunt regularly presents the CIA as the thin line between civilisation and chaos. Do we label Top Gun: Maverick as U.S.it. military propaganda in popular discourse? No, the reviews mostly admire the cinematography and enjoy the adrenaline rush in these films. So why deny Dhurandhar the same courtesy?

The Double Standard Becomes Clear

Now compare this with the reaction to films like Dhurandhar 1 and Dhurandhar 2.

• When a film promotes cross-border empathy → it is praised
• When a film questions religious structures → it is called bold
• But when a film emphasizes national security or strong patriotism → it is labeled propaganda

This is where the perception of hypocrisy arises.

The issue is not that criticism exists—criticism is essential for any art form.

The issue is that: Criticism is not applied equally.

The Role of Influencers in Amplifying Bias

In today’s digital era, influencers play a major role in shaping public opinion.

However, instead of offering balanced perspectives, many influencers:

• Echo dominant narratives
• Avoid controversial positions
• Align with trends to maximize engagement

When films like Dhurandhar 2 release, influencer reactions often become polarized:

• Extreme praise from one side
• Immediate dismissal from another

Very few attempt nuanced analysis.

This creates an environment where: Narratives are amplified, not examined.

The “Propaganda” Label: A Selective Tool

The term “propaganda” has become central to this debate.

But its usage raises important questions:

• Why are some films labeled propaganda while others are not?
• Who decides what qualifies as propaganda?
• Is it based on content—or on agreement with the content?

Every film, by its nature, reflects a perspective.

• A love story reflects a belief in romance
• A social drama reflects a viewpoint on society
• A political film reflects an ideological stance

If that is the case, then labeling only certain films as propaganda reveals more about the reviewer than the film.

The “Propaganda” Label: A Selective Tool

The term “propaganda” has become central to this debate.

But its usage raises important questions:

• Why are some films labeled propaganda while others are not?
• Who decides what qualifies as propaganda?
• Is it based on content—or on agreement with the content?

If that is the case, then labeling only certain films as propaganda reveals more about the reviewer than the film.

Audience vs Critics: A Growing Divide

One of the most significant developments in recent years is the growing gap between critics and audiences.

Despite criticism:

• Dhurandhar 1 became a massive global success
• Dhurandhar 2 broke records within days

This indicates that audiences are:

• Thinking independently
• Trusting their own judgment
• No longer relying solely on critics or influencers

In many cases, controversy has even helped films, drawing more viewers curious to form their own opinions.

Industry Silence: The Quiet Hypocrisy

Another dimension of this issue is the selective silence within Bollywood itself.

When certain films are released:

• Celebrities openly praise them
• Social media is filled with endorsements

But when films like Dhurandhar face controversy:

• Many remain silent
• Few take clear positions

This selective engagement reflects:

• Fear of backlash
• Industry dynamics
• The risk of being associated with “controversial” narratives

But silence, too, is a form of response.

The Real Issue Is Not the Film—It Is the Reaction

The debate around Dhurandhar 1 and Dhurandhar 2 is not just about cinema. It is about fairness.

When some narratives are celebrated and others are dismissed,
when some films are defended and others are labeled,
when criticism is selective rather than consistent—

Hypocrisy becomes inevitable.

The audience, however, has delivered its verdict.

With over $240 million in global box office success, the Dhurandhar franchise has proven that: Stories that resonate will find their audience—regardless of labels.

And perhaps that is the most important lesson for Bollywood today:

Cinema does not belong to critics, influencers, or ideologies.
It belongs to the people.

And the people are watching—carefully.

The Way Forward: Consistency and Credibility

If Bollywood is to maintain credibility, it must address this inconsistency.

Critics and influencers must:

• Apply the same standards to afilms.lms
• Separate personal bias from professional evaluation
• Encourage diverse storytelling rather than discouraging it

Because cinema thrives on diversity—not uniformity.

About the Author:

Raj Shah Software by profession, Indian culture enthusiast, ardent promoter of hinduism, and a cancer survivor, Raj Shah is a managing editor of Desh-Videsh Magazine and co-founder of Desh Videsh Media Group. Promoting the rich culture and heritage of India and Hinduism has been his motto ever since he arrived in the US in 1969.

He has been instrumental in starting and promoting several community organizations such as the Indian Religious and Cultural Center and International Hindu University. Raj has written two books on Hinduism titled Chronology of Hinduism and Understanding Hinduism. He has also written several children books focusing on Hindu culture and religion.

Every April, the United States observes National Minority Health Month—a time dedicated to raising awareness about the persistent health disparities affecting minority populations. While the initiative broadly includes many racial and ethnic groups, its message carries a particular, piercing urgency for South Asian and Indo-Caribbean communities. This includes individuals of Indian, Pakistani, Bangladeshi, Sri Lankan, Nepali, Guyanese, Trinidadian, and Surinamese heritage.

For decades, these communities have been celebrated as “model minorities”—lauded for academic achievement, economic upward mobility, and professional excellence in fields like medicine, engineering, and technology. However, beneath this shimmering success story lies a quieter, more concerning reality: a growing health crisis that often remains hidden, undiagnosed, and untreated until it is too late.

National Minority Health Month is not merely a symbolic observance—it is a mirror held up to our collective face. It is a call to reflect on our lifestyle choices, recognize uncomfortable biological truths, and most importantly, move from passive awareness to urgent action.

The Hidden Health Crisis: The Statistical Reality

At first glance, South Asians and Indo-Caribbeans appear to be thriving. With a median household income often exceeding the national average and high levels of insurance coverage, one might assume health outcomes would follow suit. Yet, medical research and longitudinal studies, such as the MASALA Study (Mediators of Atherosclerosis in South Asians Living in America), reveal a starkly different story.

The MASALA study has been instrumental in highlighting that South Asians have higher levels of “bad” fats in the blood and higher coronary artery calcium scores, even when they appear lean.

The Cardiovascular Emergency

South Asians represent approximately 25% of the world’s population but account for a staggering 60% of the world’s heart disease cases. In the United States, South Asians have the highest age-adjusted mortality rate from coronary artery disease compared to any other ethnic group

• The Early Onset Phenomenon: South Asians develop heart disease, on average, 5 to 10 years earlier than other groups. It is no longer rare to see heart attacks in men and women in their late 30s or early 40s—individuals who are often at the peak of their professional careers and raising young families.
• The “Double Burden” of Cholesterol: We often have higher levels of lipoprotein(a), a genetically determined type of cholesterol that is highly inflammatory and not always captured in a standard lipid panel. When combined with low HDL (the “good” cholesterol), the risk for a cardiac event skyrockets.

The Diabetes Epidemic

The prevalence of Type 2 diabetes in South Asian and Indo-Caribbean communities is nearly double that of Caucasians. While the general U.S. population has a diabetes prevalence of roughly 10%, some studies suggest that for South Asians, that number climbs to 23% or higher.

Crucially, the “trigger” for diabetes occurs at a lower body mass index (BMI). While a BMI of 25 is considered the threshold for being “overweight” in the general population, the World Health Organization recommends a lower threshold of 23 for South Asians due to their unique metabolic risk profile. This means that a South Asian person who looks “fit” by Western standards may already be in a state of pre-diabetes.

Understanding the Root Causes: Biology, History, and Lifestyle

“The higher prevalence of chronic disease is the result of a complex “perfect storm” involving genetics, historical adaptation, and the sedentary nature of modern Western life.”

The “Thin-Fat” Phenotype and Epigenetics

South Asians are biologically predisposed to accumulate visceral fat—fat stored deep within the abdominal cavity, wrapping around vital organs like the liver and pancreas. This results in the “thin-fat” or “metabolically obese, normal weight” (MONW) phenotype.

There is a fascinating theory in epigenetics called the “Thrifty Gene” hypothesis. It suggests that centuries of famines in the Indian subcontinent led to a genetic adaptation where the body became incredibly efficient at storing fat to survive periods of starvation. In the modern world of caloric abundance and low physical activity, this “thrifty” mechanism has become a liability, leading to rapid insulin resistance.

The Evolution of Diet and the “Carbohydrate Trap”

Food is the heartbeat of South Asian and Indo-Caribbean culture. It represents love, hospitality, and heritage. However, our traditional diet—which may have been sustainable for ancestors performing manual labor—is often poorly suited for a modern, sedentary office life.

• The High-Glycemic Load: White rice, naan, and potatoes are staples that cause massive spikes in blood glucose. Over time, the pancreas becomes exhausted, leading to Type 2 diabetes.
• Deep-Fried Traditions: From samosas to pakoras to pholourie, deep-frying is a common cooking method. The use of reused oils or trans fats contributes significantly to systemic inflammation and arterial plaque.
• The “Sugar Culture”: Desserts like gulab jamun or sweetened Caribbean “red solo” drinks are packed with refined sugars that directly fuel the obesity and diabetes crisis.

• Hidden Fats: The use of ghee, palm oil, and heavy coconut milk adds high levels of saturated fats.
• Indo-Caribbean Specifics: In Guyanese and Trinidadian households, the diet often includes a high intake of fried snacks (doubles, pholourie) and sugary beverages, which compounds the risk of hypertension and stroke.

The Sedentary Trap of Success

The immigrant experience in the U.S. often prioritizes professional productivity over physical activity. Many of us grew up with the mantra “Study hard, get a good job.” Physical education and sports were often viewed as “distractions” from academic excellence. Consequently, as we entered the workforce, we transitioned into high-stress, desk-bound roles. Exercise is often seen as a luxury or an optional hobby rather than a clinical necessity for survival.

The Silence Around Mental Health

“Perhaps the most neglected aspect of minority health is the mind. In our cultures, mental health is frequently shrouded in stigma and the dreaded social fear: “Log Kya Kahenge” (What will people say?).”

The Weight of Expectations

The pressure to uphold the “model minority” image creates a unique brand of chronic stress. Immigrants often carry the burden of supporting their family back home while navigating a new culture, while their children (the second and third generations) face the “bicultural squeeze”—trying to satisfy traditional parental expectations while fitting into American society. This leads to high rates of

1. High-Functioning Anxiety: Appearing successful on the outside while crumbling internally.
2. Imposter Syndrome: Especially in high-stakes professional environments.
3. Caregiver Burnout: For women balancing careers with the care of elderly parents and children.

The Physical Manifestation of Mental Pain

Because mental illness is often mischaracterized as a lack of willpower, many individuals somatize their distress. They visit doctors for chronic headaches, back pain, or digestive issues when the root cause is actually untreated depression or trauma. We must normalize the idea that the brain is an organ, just like the heart, and it requires care and maintenance.

The Myth of the “Model Minority” in Medicine

The “model minority” label is a dangerous double-edged sword. Because the community is perceived as affluent and healthy, public health funding and targeted research often bypass us.

The Danger of Aggregated Data

Many national health surveys aggregate all “Asians” into a single category. This masks the specific vulnerabilities of South Asians. For example, while East Asian populations may have lower rates of heart disease, South Asians have much higher rates. When data is “lumped” together, the South Asian health crisis becomes invisible to policymakers. We must advocate for disaggregated data to ensure our specific needs are addressed by the healthcare system and insurance providers.

Indo-Caribbean Communities: A Unique and Overlooked Challenge

The Indo-Caribbean community—descendants of indentured laborers who were moved from India to the Caribbean—faces a specific set of health hurdles.

Historical Trauma and Access

The history of indentureship involved extreme physical labor and limited nutritional resources, which further reinforced the “thrifty gene” adaptation. In the transition from the Caribbean to the United States, many Indo-Caribbeans faced additional socioeconomic barriers, leading to higher rates of hypertension and stroke compared to their mainland South Asian counterparts.

Dietary Specifics

The Indo-Caribbean diet is a unique fusion, but it often leans heavily on starches (roti, dhalpuri, and ground provisions) and high salt intake (salted fish and processed meats). Coupled with a higher prevalence of tobacco use in certain subgroups, the cardiovascular risk in this community is exceptionally high and requires targeted screening programs that are culturally specific.

Barriers to Healthcare Access: Why Knowledge Isn’t Enough

Even with insurance and high health literacy, access does not always equal quality or effective care. Several barriers persist:

1. Cultural Incompetence: Doctors may not understand that a “vegetarian” South Asian diet can still be very unhealthy (high in fried dough and sugar). If a doctor gives generic advice like “Eat more whole grains” but doesn’t explain how that applies to daal or sabzi, the patient is unlikely to comply.
2. The Preventive Gap: Many in our community only see the doctor when they feel “unwell.” We lack a culture of preventive maintenance. High blood pressure is the “silent killer” because you cannot feel it until it causes a stroke.
3. Language and Literacy: For the elderly, navigating complex medical jargon in a second language can lead to medication errors. We need more patient navigators who speak Hindi, Urdu, Bengali, Punjabi, and Gujarati.

Women’s Health: The Unsung Pillar

In many South Asian and Indo-Caribbean households, women are the primary caregivers, often placing their own health at the bottom of the priority list.

• PCOS and Insulin Resistance: Polycystic Ovary Syndrome is highly prevalent in South Asian women and is a major precursor to type 2 diabetes.
• Gestational Diabetes: South Asian women have some of the highest rates of gestational diabetes in the world. This is not just a pregnancy issue; it significantly increases the lifetime risk of diabetes for both the mother and the child.
• The “Silent” Menopause: Discussion of hormonal health is often taboo, leading many women to suffer through menopause without adequate support or HRT (Hormone Replacement Therapy) options that could protect their bone and heart health.

Empowering women to prioritize their health is not an act of selfishness; it is a necessity for the survival of the family unit.

The Role of Community, Faith, and Spirituality

Our traditions offer profound tools for wellness, but we must use them intentionally. Yoga and Pranayama (breathwork), which originated in the Indian subcontinent, are now globally recognized for reducing cortisol levels and improving cardiovascular health. Reclaiming these practices as part of a daily health regimen can bridge the gap between cultural heritage and modern medicine. Meditation and mindfulness can also serve as the first line of defense against the chronic stress that fuels inflammation.

Faith-Based Outreach

Religious institutions (Mandirs, Mosques, Gurdwaras, and Churches) are the most trusted sources of information. They should be at the forefront of this wake-up call.

• Healthy Langar/Prasad: Encouraging the use of less sugar and more whole grains in community meals.
• Screening Days: Hosting blood pressure and glucose screenings after services.

Ancient Wisdom, Modern Science

Yoga and Pranayama (breathwork) are globally recognized for reducing cortisol (the stress hormone). High cortisol levels contribute to abdominal fat and high blood sugar. Reclaiming these practices as a daily health regimen can bridge the gap between our cultural heritage and modern preventive medicine.

A Comprehensive Action Plan: Moving from Awareness to Action

Small, consistent changes can literally save lives. Here is a granular guide for individuals and families:

1. The Nutritional Audit

• The Plate Rule: Fill 50% of your plate with non-starchy vegetables (spinach, okra, bitter melon, and cauliflower). 25% should be protein (lentils, beans, tofu, or lean meats). Only 25% should be carbohydrates.
• Fats Matter: Swap butter and ghee for heart-healthy oils like olive or avocado oil for everyday cooking. Save the ghee for special occasions.
• The “White” Detox: Gradually reduce the consumption of white rice, white bread, and white sugar. Move toward brown rice, millets (like Bajra or Jowar), and oats.

2. Clinical Advocacy: Questions to Ask Your Doctor

Don’t wait for your doctor to bring it up. Use your voice during National Minority Health Month:

• “I am of South Asian descent. Can we screen my A1C and lipid panel even though my BMI is in the normal range?”
• “Can we test my lipoprotein(a) and ApoB levels to get a better picture of my heart health?”
• “I have a family history of early heart disease. Should I get a coronary calcium scan?”

3. The Movement Mandate

• The “Post-Meal Stroll”: Walking for just 10-15 minutes after a heavy meal can significantly reduce the glucose spike in your blood.
• Strength Training: Because we have less muscle mass on average, lifting weights or doing bodyweight exercises (like squats) is essential to improve insulin sensitivity. Muscle is the “sink” that absorbs excess sugar in the blood.

4. Normalizing Mental Health

• Open Dialogue: Start conversations with your children and parents. Ask, “How are you really feeling?” instead of just “How was work?”
• Professional Help: Seek out culturally sensitive therapists who understand the nuances of immigrant families.

Simple Steps Toward Transformation

Improving health does not require a total abandonment of culture. It requires evolution.

Community-Based Solutions: The Path Forward

The solution to these disparities will not come solely from a doctor’s office; it must emerge from within our gurdwaras, mosques, temples, and community centers.

1. Faith-Based Outreach

Religious institutions are the most trusted sources of information in our communities. Imams, Pandits, and Granthis can play a pivotal role by:

• Integrating health messages into sermons.
• Hosting “Health Sabbaths” where blood pressure screenings are offered after services.
• Encouraging “Healthy Langars” or community meals that swap refined grains for whole grains and reduce sugar.

2. Culturally Relevant Education

Public health campaigns must use imagery and language that reflect the community. Telling a South Asian man to “eat more kale” may not be effective; telling him how to modify his daal and sabzi with less oil and more fiber is actionable.

3. Intergenerational Dialogue

The younger generation, often more health-conscious and “Western-educated” regarding fitness, must take an active role in the health of their elders. Having “the talk” about heart health is just as important as discussing career or marriage.

A Shared Responsibility

National Minority Health Month reminds us that health is a collective asset. When a father suffers a premature heart attack, the entire family suffers—economically, emotionally, and socially. When a grandmother manages her diabetes effectively, she remains present to pass down traditions to her grandchildren.

We must advocate for ourselves. We must ask our doctors for specific tests, such as:

• Lipoprotein(a) testing: A genetic marker for heart disease common in South Asians.
• ApoB levels: A more accurate measure of cardiovascular risk than standard LDL.
• Early Diabetes Screening: Insisting on an A1C test even if BMI is “normal.”

The Younger Generation: A Turning Point

The younger generation (Millennials and Gen Z) faces a unique duality. While they are at risk due to modern lifestyles, they are also the most informed. They are moving away from the “model minority” myth and demanding more from the healthcare system.

Young adults should take the lead in their families:

• Tech Literacy: Helping parents use wearable devices (like Apple Watches or Fitbits) to track steps and heart rates.
• Cooking Together: Introducing healthier versions of traditional recipes to parents and grandparents.
• Breaking the Stigma: Being open about their own therapy journeys to show elders that it is a tool for strength, not a sign of failure.

Why This Month Matters: Our Shared Responsibility

National Minority Health Month is more than a symbolic observance. It is an opportunity for reflection and structural change. It asks important questions about our priorities, our habits, and our willingness to adapt.

Ignoring these health disparities comes at a devastating cost—not only to individuals but also to the entire community. When a primary breadwinner suffers a stroke at 45, it destabilizes a family for generations. When a grandmother dies of preventable heart disease, a library of cultural knowledge and history is lost.

Health is not just a personal matter—it is a collective responsibility. Supporting each other, encouraging preventive care, and advocating for culturally competent healthcare can create lasting change.

Looking Ahead: A Healthier Future

The future of South Asian and Indo-Caribbean communities in the United States depends on more than just our professional success. It depends on our vitality. We already possess strong cultural values, close-knit families, and access to immense knowledge. What is needed now is the courage to admit where we are failing and the discipline to change.

A Call to Action

As April marks National Minority Health Month, let this be the moment we move beyond awareness.

• Schedule that check-up today.
• Have that uncomfortable conversation about mental health.
• Walk that extra mile with your family.
• Prioritize your well-being as much as your career.

As we navigate through April, let this not be just another month of awareness. Let it be the month of the First Step.

• For the Youth: Start a conversation with your parents today about their last blood test.
• For the Professionals: Reclaim thirty minutes of your day for movement, away from the screen.
• For the Elders: Understand that seeking medical help or mental health support is an act of strength, not a sign of weakness.

True success is not measured only by achievements but by the quality and length of the life we lead. Our culture is rich. Our values are strong. Now, it is time to make our health the ultimate priority. 

Our communities are known for their resilience, their vibrant culture, and their deep-rooted values. We have conquered the challenges of immigration and achieved the American Dream. Now, we must ensure we are healthy enough to enjoy it.This April, let’s make a pact: Our health is our true wealth. Let’s protect it with the same fervor we use to protect our heritage.

Let this April be the turning point where we choose longevity over tradition and health over silence. For our children, for our elders, and for ourselves—let’s answer the wake-up call.

About the Author

By Dr. Kavitha Reddy is a U.S.-trained MD specializing in Internal Medicine with over 20 years of clinical experience. She integrates conventional Western medicine with holistic and lifestyle-based approaches to promote whole-body wellness.

Her patient-centered philosophy blends nutrition, stress management, and preventive care into every treatment plan. Dr. Reddy is known for her compassionate care and dedication to empowering patients through education and self-care.

She has helped thousands of individuals find balance and healing through a uniquely integrative approach to medicine.

The MASALA Study, published in the popular medical journal, has issued a wake-up call for the South Asian community in the United States. The research reveals a startling health disparity: South Asian adults are developing critical risk factors for heart disease—such as prediabetes, type 2 diabetes, and high blood pressure—significantly earlier than white, Black, Hispanic, and Chinese Americans.

The MASALA Study (Mediators of Atherosclerosis in South Asians Living in America): This study specifically tracks South Asian individuals who trace their ancestry to Bangladesh, India, Nepal, Pakistan, or Sri Lanka. The researchers analyzed health data from approximately 2,700 adults between the ages of 45 and 55. 

Even more confounding is the “South Asian Paradox”: these elevated risks persist despite South Asian adults often maintaining “healthier” lifestyle markers, including higher-quality diets and lower alcohol consumption, compared to other ethnic groups. This research suggests that for this population, the biological clock for cardiovascular health moves faster, necessitating a radical shift in how we approach screening and prevention.

Unpacking the Data

Atherosclerosis is the slow, progressive buildup of fat, cholesterol, and other substances (plaque) in the artery walls, causing them to thicken, harden, and narrow. This accumulation limits oxygen-rich blood flow to tissues and can cause blood clots. It is the underlying cause of most cardiovascular diseases, including heart attacks and strokes.

By analysing these datasets, researchers were able to pinpoint exactly when and how heart disease risk factors begin to diverge across different ethnicities. The results showed that by the time South Asians reach their mid-40s, the seeds of future heart disease—specifically Atherosclerotic Cardiovascular Disease (ASCVD)—have already been sown at rates far higher than their peers.

The Prediabetes Explosion

The most dramatic finding in the report involves blood sugar management. At age 45, the disparity in prediabetes prevalence is staggering. Prediabetes is a condition where blood sugar levels are higher than normal but not yet high enough to be classified as type 2 diabetes; however, it is a major precursor to heart attacks and strokes. 

South Asian men at age 45 are nearly eight times more likely to have prediabetes than white men. South Asian women fare better than the men but still face nearly three times the risk of their white female peers. By age 55, these numbers translate into a high conversion rate to Type 2 diabetes, with South Asian adults being at least twice as likely to have the disease compared to white adults of the same age.

Hypertension and Cholesterol: The Silent Pressures

High blood pressure (hypertension) and dyslipidemia (unhealthy levels of cholesterol or triglycerides) are the “silent killers” that contribute to plaque buildup in the arteries. The study found that:

• Hypertension: South Asian men had a much higher rate of high blood pressure (25.5%) than white (18.4%), Chinese (6.6%), and Hispanic men (10.1%).
• Dyslipidemia: When compared to Black men, South Asian men had a much higher prevalence of high cholesterol and triglycerides (78.2% vs. 60.6%).

What makes these findings particularly striking is the comparison to Black adults. Historically, Black Americans have faced the highest rates of hypertension in the U.S. due to a mix of systemic, environmental, and genetic factors. This study found that South Asians have “similar or slightly lower” rates of high blood pressure than Black adults, placing them in one of the highest-risk categories in the country.

The “South Asian Paradox”: Healthy Habits, High Risk

One of the most persistent myths in cardiovascular health is that heart disease is purely a result of “poor choices”—lack of exercise, excessive drinking, or a high-fat diet. This study shatters that narrative for the South Asian community.

The researchers used the American Heart Association’s “Life’s Essential 8” metrics to measure lifestyle behaviors. They found that South Asian adults actually reported:

• The best quality diets among all groups studied.
• Lower alcohol consumption (defined as one or more drinks per week).
• Comparable exercise levels to other ethnic groups.

This situation creates a medical paradox. Why are people with better diets and lower alcohol use getting sick earlier? While the study doesn’t provide a definitive answer, experts point toward a combination of genetic predisposition and ectopic fat deposition. South Asians tend to store fat around internal organs (visceral fat) even at a lower Body Mass Index (BMI), which can trigger insulin resistance and inflammation much earlier than in other populations.

Redefining Prevention: Screen Early, Screen Often

The implications of this study are clear: the standard “waiting game” in American medicine must end for South Asian patients. Traditionally, many screenings for cholesterol and blood sugar begin in the late 40s or 50s. For South Asians, the wait may be a decade too late.

Senior study author Dr. Namratha Kandula, a professor of medicine at Northwestern University, emphasizes that early detection is the only way to blunt the curve of heart disease.

“If you are a South Asian adult, maintain a healthy lifestyle and undergo screened sooner—monitor blood pressure, glucose/A1c levels, and cholesterol in early adulthood rather than waiting for symptoms.”

Dietary Adjustments

While South Asians often have high-quality diets (including many vegetables and lentils), the American Heart Association suggests specific cultural modifications to further lower risk:

• Swap the Grains: Increase intake of whole grains over refined white rice and flour.
• Oil Selection: Use cooking oils lower in saturated fats (like olive or avocado oil) instead of ghee or palm oil.
• Cooking Methods: Avoid deep-frying foods, which is common in many traditional South Asian appetizers and snacks.

Study Limitations and Future Research

While the findings are robust, the researchers noted several limitations. The data relied partly on self-reported behaviors, which can be subject to memory errors or “social desirability bias” (where participants report what they think the doctor wants to hear). Additionally, participants in the MASALA and MESA studies tended to have higher socioeconomic and educational status, meaning the risks might be even higher in underserved South Asian communities.

There was a ten-year gap between the start of the MESA study (2000–2002) and the start of the MASALA study (2010–2013). However, even with these variables, the trend is undeniable: the South Asian population in the U.S. is facing a unique, early-onset cardiovascular crisis.

“Heart disease does not discriminate, but it does follow different timelines for different people. For South Asian Americans, the message is one of urgency.” By recognizing that “standard” health metrics may not provide a complete picture, and by promoting screenings as early as the 20s or 30s, individuals can proactively manage their cardiovascular health before irreversible damage occurs.

The South Asian Heart Health Advocacy Checklist

1. Essential Lab Tests (The “Big Three”)

Don’t wait for age 45 or 50. If you are South Asian, these should ideally be baselined in your 20s or 30s.

• [ ] Lipid Panel (with Fractionation): Ask for a full breakdown of HDL, LDL, and especially triglycerides.
  • Note: South Asians often have a “low HDL/high triglyceride” profile even if total cholesterol looks “normal.”
• [ ] HbA1c & Fasting Glucose: Because the study shows a 30.7% prediabetes rate in men by age 45, you need to know your 3-month blood sugar average (A1c) early.
• [ ] Lipoprotein(a) or Lp(a): This is a genetic protein often elevated in South Asians that isn’t included in standard cholesterol tests. It is a major independent risk factor for early heart attacks.

2. Physical Measurements

• [ ] Blood Pressure Check: Ensure the cuff is the correct size. If your reading is consistently above 120/80, discuss a management plan immediately.
• [ ] Waist-to-Hip Ratio: BMI (Body Mass Index) can be misleading for South Asians. We often carry “visceral fat” around the organs despite having a “normal” weight. A waist measurement of >90 cm (35 in) for men or >80 cm (31 in) for women indicates a higher risk.

3. Advanced Screening (If Risk Factors Exist)

If you have a family history of early heart disease, ask your doctor about:

• [ ] CAC Score (Calcium Scan): A non-invasive CT scan that looks for actual plaque buildup in the heart arteries.
• [ ] High Sensitivity C-Reactive Protein (hs-CRP): A blood test that measures “silent” inflammation in the body.

4. Strategic Questions for Your Doctor

• “I identify as South Asian. Are you using the AHA/ACC Ethnicity Modifier when calculating my 10-year cardiovascular risk score?”
• “Since South Asians have higher rates of diabetes at lower BMIs, should we lower the threshold for my ‘healthy’ weight range?”
• “Based on my family history and these study findings, should we start statin therapy or blood pressure medication sooner than standard guidelines suggest?”

Summary Table: Targets to Aim For

Since the MASALA study highlighted that South Asian adults often have high-quality diets yet still face elevated risks, the secret isn’t necessarily eating “less”—it’s about changing the biochemical impact of traditional ingredients.

The South Asian diet is often high in “accompanying” carbohydrates (white rice and naan) and inflammatory fats (ghee and palm oil) that can spike blood sugar and triglycerides. Here is a culturally tailored guide to swapping ingredients while keeping the flavors you love.

The South Asian Heart-Health “Smart Swap” Guide

1. The Grain Exchange (Lowering the Glycemic Index)

The goal here is to prevent the massive insulin spikes that lead to the 30.7% prediabetes rate seen in the study.

2. The Fat Foundation (Reducing Inflammation)

South Asian cooking often relies on fats that are high in saturated content, which contributes to the higher dyslipidemia (cholesterol) rates found in the research. 

3. The Protein & Prep Shift

Because South Asians often have a “normal” BMI but high internal (visceral) fat, increasing protein-to-carb ratios is essential.

• Deep Frying vs. Air Frying: Instead of deep-frying Samosas or Pakoras, use an air fryer or bake them. This can reduce calorie density by up to 70% without losing the crunch.
• Lentils (Dal) Optimization: Dal is great, but it is often 70% carbohydrate.
  • The Swap: Add a handful of spinach (Palak) or methi to every dal dish to increase volume and fiber without adding carbs.

The “Plate Method”: Traditional plates are often 70% rice/roti and 30% veg/dal. Flip it: Fill 50% of your plate with non-starchy vegetables (okra/bhindi, karela, or cauliflower), 25% with protein (dal, paneer, tofu, or fish), and only 25% with grains.

Flavor Without the Salt (Managing Hypertension)

The study noted high blood pressure is a major risk factor. South Asian pickles (Achaar) and spice blends often hide massive amounts of sodium.

• Spice over Salt: Use more Amchur (dried mango powder), Kokum, or Fresh Lemon/Lime to get a “tangy” hit that mimics the satisfaction of salt.
• The Achaar Alternative: If you love pickles, try making a “Quick Pickle” at home using fresh ginger, green chilies, and lemon juice with zero added salt or oil.
• Garlic & Turmeric: Both have natural anti-inflammatory and mild blood-pressure-lowering properties. Double the amount you use in your Tadka (tempering)!

A Note on “Cheat” Meals

This 3-day meal plan is designed specifically to address the risks highlighted in the study—high prediabetes rates and early-onset hypertension—while maintaining the traditional flavors of a South Asian kitchen.

The focus is on lowering the Glycemic Index (GI), increasing fiber, and using heart-healthy monounsaturated fats.

3-Day South Asian Heart-Healthy Meal Plan

Day 1: The “Fiber-First” Focus

Goal: Stabilize blood sugar and reduce the 30% prediabetes risk.

• Breakfast: Oats Upma. Swap semolina (suji) for steel-cut oats. Sauté with mustard seeds, curry leaves, ginger, and a double portion of colorful vegetables (carrots, peas, beans).
• Lunch: Ragi (Finger Millet) Roti & Palak Dal. Two Ragi rotis served with a large bowl of yellow moong dal loaded with fresh spinach.
  • Side: A large cucumber and tomato kachumber salad with lemon and black pepper (no added salt).
• Snack: A small handful of roasted Makhana (foxnuts) seasoned with turmeric and a dash of olive oil.
• Dinner: Grilled Tandoori Fish or Paneer. Marinated in Greek yogurt and spices, served with a massive portion of Baingan Bharta (roasted eggplant) and only a half-cup of brown basmati rice.

Day 2: The “Protein-Power” Shift

Goal: Reduce visceral fat by increasing protein-to-carb ratios.

• Breakfast: Moong Dal Chilla (Lentil Crepe). Made with soaked and ground split yellow moong dal, topped with grated paneer and finely chopped onions/chilies.
• Lunch: Chickpea (Chole) Salad. Use boiled chickpeas mixed with chopped bell peppers, onions, tomatoes, and a dressing of olive oil and amchur (mango powder).
  • Swap: Skip the Bhatura/Puri; eat the chickpeas as a hearty salad or with a small portion of quinoa.
• Snack: One small seasonal fruit (like a pear or a small apple) and 5 soaked almonds.
• Dinner: Mixed Vegetable Sabzi (Bhindi or Gobi). Cooked in mustard oil with minimal salt.
  • Grain Swap: Missi Roti (made with a 1:1 ratio of chickpea flour and whole wheat flour) to provide more protein than a standard roti.

Day 3: The “Anti-Inflammatory” Day

Goal: Use traditional spices like turmeric and garlic to support artery health.

• Breakfast: Vegetable Masala Omelet (or Tofu Scramble). Loaded with onions, tomatoes, green chilies, and extra turmeric. Serve with one slice of sprouted grain toast (no butter).
• Lunch: Brown Rice Khichdi with “Double Veg.” Use a 1:1:2 ratio of brown rice to dal to vegetables (cauliflower, beans, and carrots). Temper with cumin and garlic in a teaspoon of avocado oil.
  • Pro Tip: Serve with a side of homemade flaxseed (alsi) chutney for Omega-3 benefits.
• Snack: Sprouted Moong Salad. Steamed sprouts with a squeeze of lime and chaat masala.
• Dinner: Methi (Fenugreek) Chicken or Soya Chunks. Fenugreek is excellent for blood sugar management. Serve with a side of Karela (Bitter Gourd) sautéed with onions to help manage glucose levels.

3 Key Rules for Success

1. The “Tadka” Transformation: Use only 1–2 teaspoons of oil for tempering. Avoid “floating” oil in your curries.
2. The Salt Substitute: Use fresh lemon juice, ginger, and green chilies to provide the “kick” your palate craves, which helps lower your dependence on salt (and manages high blood pressure).
3. Water Over Chai: If you drink Masala Chai, use skim or almond milk and zero sugar. Try to drink 2 liters of plain water daily to help with digestion and metabolic health.

Summary of Daily Goals

Heart Health Insights for South Asian

1.

Diet quality matters—regardless of weight.
Even at a normal-looking weight, South Asians face higher risks of diabetes and heart disease, making nutritious foods like vegetables, fruits, and whole grains essential.

2.

Stress impacts heart health.
Ongoing stress and depression are strongly linked to an increased risk of cardiovascular disease.

3.

Tobacco multiplies the danger.
Smoking, chewing tobacco, and traditional forms significantly raise the risk of heart attacks and strokes in an already vulnerable population.

4.

Exercise needs both cardio and strength.
Lower muscle mass and higher body fat levels make a combination of aerobic activity and strength training especially important for South Asians.

5.

Family history matters more.
Heart disease often appears earlier and runs strongly in South Asian families, increasing risk across generations.

Key findings from the study:

The difference in heart disease risks between South Asians and other populations was largely driven by prediabetes, diabetes and high blood pressure. South Asian men had a higher prevalence of prediabetes at age 45 (30.7%) when compared to peers in other ethnic groups (white: 3.9%, Chinese: 12.6%, Black: 10.4%, Hispanic: 10.5%).

South Asian men had a significantly greater prevalence of high blood pressure (25.5%) compared to white (18.4%), Chinese (6.6%) and Hispanic men (10.1%), and a significantly greater prevalence of dyslipidemia compared to Black men (South Asian men: 78.2% vs. Black men: 60.6%).

Similarly, South Asian women had almost two times higher prevalence of prediabetes at age 45 (17.6%) compared to peers in other population groups (white women: 5.7%, Chinese women: 8.2%, Black women: 9.0%, Hispanic women: 5.1%).

At age 55, both South Asian men and women were at least two times more likely to develop type 2 diabetes when compared to white adults at the same age. Despite having higher rates of heart disease risk factors, South Asian adults also had the best quality diet, lower use of alcohol and comparable exercise habits.

About the Author

Dr. Priya Ramanathan, an Indian-American scientist, holds a Ph.D. in Molecular Biology and has built a distinguished career at the intersection of research and scientific communication. With deep expertise in cellular and molecular sciences, her work has contributed to advancing understanding in key areas of biology. Known for her analytical insight and intellectual rigor, she has earned recognition for her contributions to scientific research and innovation. Her career reflects a rare blend of scientific excellence and thought leadership. She is also a strong advocate for diversity and mentorship in STEM, inspiring the next generation of scientists.

Growing up in Mumbai, I looked forward every April to celebrating Tamil New Year or Vishu, which is technically Malayali New Year. As Tamilians from Kerala, many traditions in our family were a blend of Tamil Nadu and Kerala customs. For instance, we celebrated Vishu and Onam, which are typically Kerala festivals and we also celebrated Pongal, a Tamil Nadu festival – I thought it was the best of both worlds!

Vishu coincides with several other New Year celebrations across India, including Puthandu in Tamil Nadu, Baisakhi in Punjab and North India, and Bohag Bihu in Assam, among others.

The way Vishu is celebrated was what made it truly special. The night before, my mother would prepare the Vishu Kani, a richly decorated tray filled with yellow-toned items such as yellow flowers, yellow fruits and vegetables, raw rice, a coconut, a brass utensil, a lamp, a photo or idol of Lord Krishna or Lord Vishnu, some coins, some gold necklaces, and most importantly, a small mirror.

Why all the yellow? Because yellow is not only linked to Lord Krishna and Lord Vishnu who are frequently dressed in yellow attire, but it is also somehow signifies abundance, prosperity and an auspicious beginning to the harvest season.

On the morning of Vishu, which typically fell on or around April 14, my dad would wake me up with his hands gently covering my eyes, and lead me to the Vishu Kani. I would sit down, open my eyes, and take in the sight—the mirror and the vibrant arrangement before me. It was always the most beautiful way to begin the day. The idea was that the first thing you see at the beginning of the New Year is yourself in the mirror and the Vishu Kani. This represents the belief that God is within oneself, not just a distant power. Seeing yourself in the mirror is a symbol of seeing yourself as a part of the abundance displayed in the Vishu Kani.

Next my parents would each give me coins as a token of blessings and good fortune for the year ahead. This ritual reflects the sharing of wealth from the elder generation to the younger generation. It is a belief that wealth shared with others will grow and multiply, thereby setting a positive mindset for the upcoming year.

Now, in Miami, I recently celebrated Vishu at home. The Vishu Kani was not as elaborate as the ones many families create, but the thought was there—and we celebrated it much the same way my family did when I was growing up.

About the Author:

Rema is an IT professional whose experience includes cybersecurity consulting and implementing financial technology solutions in highly regulated environments. She lives in South Florida with her husband. A proud mother of twin boys, she is also an active member of the local Indian community. Rema enjoys traveling to different countries and meeting and working with people of different backgrounds and cultures. Rema is actively involved in the South Florida community and serves as a Board Member of the Indian Regional and Cultural Center, and has also served on the Board of Trustees of the North Broward Preparatory School.

Indian American physician-scientist Dr Arul Chinnaiyan has been jointly awarded the 13th Harrington Prize for Innovation in Medicine, alongside Dr Charles L Sawyers, in recognition of their groundbreaking contributions to prostate cancer research and precision oncology. The award highlights their transformative work that has reshaped the understanding, diagnosis, and treatment of prostate cancer worldwide.

The Harrington Prize, established in 2014 by the Harrington Discovery Institute in collaboration with the American Society for Clinical Investigation, honors physician-scientists whose work demonstrates exceptional innovation with strong clinical impact. The 2026 recognition celebrates discoveries that have directly influenced modern cancer care.

Dr Chinnaiyan, an investigator at the Howard Hughes Medical Institute and professor of pathology at the University of Michigan Medical School, is widely known for identifying the TMPRSS2-ERG gene fusion. This genetic alteration is one of the most common drivers of prostate cancer and has become a key biomarker in diagnostic research.

His co-recipient, Dr Charles Sawyers of Memorial Sloan Kettering Cancer Center, is recognized for developing advanced androgen receptor inhibitors such as enzalutamide and apalutamide, both of which are widely used FDA-approved treatments for prostate cancer. His earlier research also contributed to the development of imatinib, a breakthrough drug that revolutionized treatment for chronic myeloid leukemia.

Together, the two scientists have also played a major role in identifying genetic mutations in advanced prostate cancer that respond to PARP inhibitors like olaparib, further expanding targeted treatment options for patients. Their combined research has helped establish the foundation of modern precision medicine in prostate cancer care.

The award committee noted that their discoveries have fundamentally changed how prostate cancer is understood at the molecular level and how it is treated in clinical practice. Their work has significantly improved survival outcomes and continues to guide next-generation therapies.

Indian American representation in global medical research is highlighted through Dr Chinnaiyan’s achievement, reflecting the growing influence of diaspora scientists in advancing cutting-edge biomedical innovation. His work continues to bridge laboratory research and clinical application, strengthening the global fight against cancer.

As part of the honor, the recipients will deliver the Harrington Prize Lecture at the 2026 AAP/ASCI/APSA Joint Meeting and participate in the Harrington Scientific Symposium. They will also contribute a scholarly essay to the Journal of Clinical Investigation, further sharing their insights with the global medical community.

The recognition places Dr Chinnaiyan among a distinguished group of past laureates who have made landmark contributions to medicine, reinforcing the importance of scientific discovery in transforming patient care worldwide.

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Seven Indian American women have been featured in Barron’s 2026 list of the 100 Most Influential Women in U.S. Finance, highlighting their growing leadership presence in top global financial institutions. The recognition reflects their influential roles in banking, asset management, and investment strategy across major Wall Street firms.

These professionals hold senior positions in some of the world’s largest financial organizations, where they oversee multi-billion-dollar portfolios, mergers and acquisitions, wealth management divisions, and global investment strategies.

Among those recognized is Anu Aiyengar, who serves as global head of advisory and mergers and acquisitions at J.P. Morgan. Originally from Kerala, she leads one of the most active M&A divisions at the firm, playing a key role in major global transactions.

Neesha Hathi, a managing director at Charles Schwab, is set to head a unified wealth advisory and banking division starting July 2026. The platform she will oversee manages client assets valued at nearly 12 trillion dollars, marking a significant leadership responsibility.

Sonal Desai, chief investment officer for Franklin Templeton Fixed Income, also features on the list. She manages more than 215 billion dollars in assets and holds a doctorate from Northwestern University, reflecting her strong academic and professional background.

Gunjan Kedia, chief executive officer of U.S. Bancorp, is another prominent name. Her journey includes an unconventional start before she pursued engineering at Delhi Technological University and later advanced her studies at Carnegie Mellon University, eventually rising to a top executive position.

Executives Meena Lakdawala-Flynn and Nishi Somaiya from Goldman Sachs are also included. Both hold global leadership roles in private wealth and investment management, overseeing portfolios for ultra-high-net-worth clients worldwide.

Savita Subramanian from Bank of America, known for her expertise in quantitative strategy, completes the list of Indian American women recognized for their influence in the financial sector.

Overall, the inclusion of these seven leaders underscores the expanding impact of Indian American professionals in shaping global finance. Their achievements highlight both individual excellence and the growing representation of women in senior financial roles across major international institutions.

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Indian American politician Nithya Raman has emerged as a key challenger in the 2026 Los Angeles mayoral race, positioning herself as a strong contender against incumbent Mayor Karen Bass.

A recent UC Berkeley Institute of Governmental Studies poll, co-sponsored by the Los Angeles Times, shows Bass leading with 25% support among likely voters, while Raman follows at 17%. Conservative figure Spencer Pratt is in third place with 14%, while more than a quarter of voters remain undecided, indicating a highly competitive and uncertain race ahead of the June 2 primary.

Despite holding the lead, Bass faces significant public dissatisfaction, with 56% of voters viewing her unfavorably compared to 31% favorably. This level of discontent has created an opening for challengers like Raman to build momentum in the coming months.

Nithya Raman, a Los Angeles City Councilmember since 2020, is an Indian American urban planner and activist originally from Kerala, India. She moved to the United States during childhood and later studied at Harvard University and MIT. Before entering U.S. politics, she worked in India on urban development issues in cities like Chennai and Delhi, focusing on housing, sanitation, and informal settlements. She also founded Transparent Chennai, a research initiative aimed at improving urban planning for underserved communities.

Raman’s entry into the mayoral race in February 2026 came shortly before the filing deadline and drew political attention, especially as she had previously supported Bass’s re-election. Her campaign has faced criticism from some political and labor groups, but she has pointed to housing policy concerns, including Measure ULA, as a key reason for her decision to run.

Polling indicates Raman has strong support among Asian American and Pacific Islander voters, while Bass maintains a lead among Black voters. However, Raman remains less known to many voters, which could influence the trajectory of the campaign as visibility increases.

Political analysts view the race as a broader ideological contest within Los Angeles, reflecting divisions within progressive politics over housing, governance, and affordability. If no candidate wins a majority in the June primary, the top two will advance to a November runoff.

Given current trends, a Bass–Raman face-off in the general election appears increasingly likely, potentially setting up a historic contest that could bring the first Indian American mayor to Los Angeles.

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In a landmark moment for global cricket and sports investment, Indian American entrepreneur Kal Somani is leading a US-based consortium that has agreed to acquire the Rajasthan Royals franchise in a deal valued at 1.63 billion dollars. The transaction is set to become the most expensive franchise sale in Indian Premier League history, marking a major milestone in the commercialization of the sport.

The ownership transition is expected to be completed after the 2026 IPL season. The Rajasthan Royals, one of the original teams from the league’s inaugural 2008 edition, were previously owned by Emerging Media Ventures under British-Indian businessman Manoj Badale. The franchise was initially purchased for around 67 million dollars, highlighting the massive growth in IPL valuations over the years.

Kal Somani, an Indian American entrepreneur based in Scottsdale, has built a strong reputation in the fields of artificial intelligence, data privacy, and education technology. As the founder of IntraEdge and Truyo, he has also been actively involved in discussions around AI governance and emerging digital ecosystems.

Beyond technology, Somani has expanded his footprint into sports and entertainment investments, including involvement in ventures such as the Motor City Golf Club and participation in emerging leagues like TGL Golf League and TMRW Sports. His entry into IPL ownership reflects the growing intersection of technology leadership and global sports business.

The acquisition is backed by a high-profile US consortium that includes major investors such as Rob Walton, heir to the Walmart fortune and owner of the Denver Broncos, along with members of the Hamp family, who are associated with the Detroit Lions and the Ford legacy. This backing strengthens the financial and strategic weight behind the deal.

The consortium is expected to introduce a more technology-driven approach to franchise management, focusing on innovation in fan engagement, branding, and global expansion. Somani has been associated with the Rajasthan Royals since 2021, when he first invested in the franchise and expressed confidence in the IPL’s long-term global growth potential.

This acquisition underscores the increasing influence of Indian American entrepreneurs in shaping global sports investments, while also highlighting the IPL’s evolution into one of the most valuable and internationally attractive sporting leagues in the world.

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Indian American philanthropist Ervad Zarrir Bhandara was honored at the Jamshedi Navroze celebrations held by the Zoroastrian Association of California (ZAC) in Los Angeles, where he was recognized for his decades-long humanitarian service and record-setting blood donations.

The Consul General of India in Los Angeles, Dr. K. J. Srinivasa, felicitated Bhandara during the event, highlighting his contribution to public service and community welfare. Bhandara recently completed his 600th platelet and plasma donation to the American Red Cross on February 24, marking nearly 30 years of continuous contribution to lifesaving medical needs. This achievement places him among the most dedicated donors within the Indian diaspora community.

Speaking at the event, Dr. Srinivasa praised Bhandara’s lifelong commitment to service, describing it as an embodiment of the principle of “Vasudhaiva Kutumbakam,” which reflects the idea that the world is one family. He also noted Bhandara’s early humanitarian work at Mother Teresa’s “Asha Dan” in Mumbai and his active role in supporting communities during the COVID-19 pandemic.

Beyond his medical donations, Bhandara has a long history of community engagement spanning both India and the United States. In India, he trained police personnel in martial arts as a fifth-degree black belt in karate and mentored young students. After moving to Southern California, he continued his public service by supporting consular outreach programs, hosting community camps at his restaurant Woodlands, and assisting critically ill patients through spiritual and emotional support during the pandemic.

His recognition at the Navroze celebrations underscores the impact of diaspora-led humanitarian work and highlights how Indian Americans continue to contribute significantly to both cultural and civic life in the United States.

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Ranveer Singh’s Dhurandhar: The Revenge has reportedly overtaken the lifetime India net collection of Ranbir Kapoor’s Animal within just six days of release, marking a major box office milestone.

According to Sacnilk, the film has earned about $575.72 crore in India net during its opening week. This equals approximately $68–70 million. Its India gross stands at around $687.49 crore, which converts to roughly $82–83 million.

In comparison, Animal had achieved a worldwide gross of about $915 crore, or approximately $110–112 million, with its India gross contributing around $79–80 million and overseas earnings about $30–31 million.

Dhurandhar 2 has already surpassed Animal’s lifetime India net collection in record time and continues to show strong momentum in overseas markets, where it has reportedly earned over $30 million.

At its current pace, the film is projected to cross the $120 million global mark, placing it among the highest-grossing Indian films globally.

Directed by Aditya Dhar, the film stars Ranveer Singh alongside R. Madhavan, Arjun Rampal, Sanjay Dutt, and others, and continues its strong theatrical run across India and international markets.

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